1. When we relaunched The Talmud Blog, back in 2011, I set a Google reminder for the word “Talmud.” After all, we claimed to provide “Talmudic news, reviews, currents and criticism,” and what better way to stay current than with handy email reminders from the indexers of the Internet. At the time, the Internet was a simpler place, or at least so it seemed. We may have had our suspicions of the influence of Facebook and ad tech on our lives, but certainly not to the extent that we do now. Rather quickly, however, I discovered that my expectations of the Google alert were rather naïve: the vast majority of the material on Talmud that Google dredged up for me in daily emails could best be described as anti-Semitic drivel. Continue reading
Tag Archives: Twitter
Around the Web- September 20, 2011
First, in local news, we’d like to formally announce the opening of our Twitter account. You can now follow us @TalmudBlog. Thanks to our handy-dandy twitter-widget, our updates appear on the blog itself as well.
The new issue of the “Safranim’s Blog” just came out. The Hebrew language blog brings together the wise words of various Jewish Studies librarians from around Israel. This issue seems to be geared toward Rosh haShanah.
An Israeli organization called “Matmonei Aretz” (“מטמוני ארץ”) announced “the establishment of a Talmudic Museum in Jerusalem”. The museum is dedicated to emulating the every day life of the Rabbis and is based on the scholarship of Prof. Ze’ev Safrai.
In related news, The Forward’s Philologos explains the meaning of the phrase “yarchei kallah” (h/t). The author seems to be unaware of the theory put forth by I. Gafni in his article “Nestorian Works as a Source for the History of the Yeshivot of Babylonia” (Tarbiz 51), on pages 572-73. Here’s a preview of Gafni’s theory:
אין צורך לומר, שגם מטבעות־לשון וביטויים הקשורים לעולם הלימוד יכלו לנוע במסגרת הממלכה הססאנית מדיאלקט ארמי אחד למשנהו. כאן ראוי להעיר — אמנם בדרך של השערה בלבד — על מושג מעניין, המופיע בתקנות בית־הספר בנציבין. בידוע, רבו ההשערות בדבר האטימולוגיה והמשמעויות הראשוניות של תיבת ׳כלה׳ בתלמוד ובספרות הגאונים, הן כתיבה בודדת והן בצירופיה השונים: ׳ריש כלה׳, ׳בני כלה׳, ׳יומי דכלה׳ ועוד. והנה, בתקנות נציבין נזכר כמה פעמים, כי התלמידים מתגוררים ב׳קליתא׳…
PaleoJudaica referred his readers to the The New York Times’ mention of a new exhibit on the Dead Sea Scrolls opening up in New York this October. From The Times:
The producers describe the show as one of the most comprehensive of its kind ever mounted; it will also include an in-scale re-creation of the Western Wall in Jerusalem, with a three-ton block of stone from the wall itself.
The following item isn’t news per se, but I did come across it recently and it is located somewhere “around the web”. Islamicmanuscripts.info includes dozens of interesting PDFs on, well, Islamic manuscripts, found in its “reference” section. The site also has some Jewish Studies classics like M. Beit-Arie’s Hebrew Codicology. Due to copyright issues, “all publications… have a read-only restriction and cannot be printed.”
The Talmud Blog 