In a beautifully appointed Jerusalem home, and framed by some Avigdor Arikha, Michal Bar Asher-Siegal led an extremely animated discussion that compared many of the motifs comprising the Bavli’s Resh Lakish story cycle with similar elements from Syriac Christian hagiographical texts. Like those cool guys from Chicago, Michal was on a mission to convince scholars of the significance and necessity of reading the Talmud alongside these (then) very popular Christian works. And in our humble opinion, she succeeded marvelously. For those of you who want to see if you’re convinced, we’ve uploaded the audio of the lecture here, and the handout here. Let us know what you think!
It’s 10:00pm in New York, and, like many others, I’m watching the debate. But there’s one thing that I can’t stop thinking about, and that’s the lecture that I just heard at Drisha by Zvi Septimus, “Was Resh Lakish a Hedonist or an Ascetic? How The Bavli Conveys Meaning”.
For all of those who couldn’t make it, the audio of the lecture is available here, and here’s the audio of the questions and answers (some may want to listen to them before the lecture itself). The sourcesheet is available here. And for those in Jerusalem next week, make sure to come hear Michal Bar-Asher Siegal speak about “The Babylonian Talmud and Christian literature: Resh Lakish and the Monastic Repentant Robber“!