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Talmud in the New World

The first- all-American- attempt at a critical edition of the Talmud

Since the early decades of the twentieth century, the bond between academic Talmud and America has been a strong one.  To name but a few highlights, Julius Kaplan published his  pioneering work on the redaction of the Babylonian Talmud, Solomon Shechter took up residence in the great city of New York, while Henry Malter published the first ever (semi-) critical edition of part of the Babylonian Talmud in Philadelphia in 1928.

The four current authors of this blog normally live in Israel, but are all visiting the United States for the summer.  We are all in transition.

Just the other day, Alan Brill responded to Tomer Persico and his classification of Brill’s blog as “American,” by wondering what it means to  be American, Israeli, or Maltese (added in honor of Henry) in a globalized, fiber-opticized world.   Brill also wondered how (and whether) the Talmud Blog is American, Israeli, or something else.  Some similar questions were raised back on the old Talmud blog, and they are crucial not just for sociological speculations, but related to this blog’s preoccupation with context.  Shai thought then, and continues to maintain, that regardless of the radical changes in our world, context continues to matter.

A lot of what the new wave of “contextual Talmudists” do, is make connections between textual (that is, non-material) things and probe their significance.  It’s a messy business and often difficult to argue or articulate which parallels are worth pursuing and what is a strangely coincidental set of characteristics. The problem plagues virtually every area of comparative historical research, but particularly of ancient times.  If everything in the room that I am now sitting in will vanish (as it one day will), save for a few, arbitrary objects, will anyone be able to reconstruct the feeling of sitting where I sit and breathing the air I breathe, watching the flashes of lightening across a charred Gotham sky, the pitter-patter of a soaking summer rain on the fast streets below? And yet scholars do it all the time, and occasionally get somewhere with the few things that remain. Of course the real interest is not in the texture of banal living, but in the world of thoughts, ideas, and religion. Against all odds, even this sometimes works.

Since we are traveling we would like to: a. ask for help from our Israeli readers; b. apologize for a relative slack in posting; and c. announce some upcoming Talmud Blog events.  Traveling and fasting (some of us preferred to do this simultaneously) has taken a toll and it will be a few days until we get back to a normal posting schedule. Regardless, we’ll have a tougher time keeping tabs on Talmudic goings-on in Israel, so we would appreciate if readers there could keep us posted via email of upcoming events in the Holy Land. For readers in the greater Teaneck area- Shai will be delivering a few shiurim at Congregation Rinat Yisrael on Shabbat Hazon. Yedidah and Amit can be heard on Tuesday nights on the Upper West Side of Manhattan at Mechon Hadar. Before I host Shai in Teaneck, I’ll be at Princeton for two weeks, where I hope to blog from Tikvah’s Undergraduate Summer Seminar.

For further discussion, see here. Also- don’t miss Manuscript Boy‘s exciting updates (days 1, 2, and 3) from the Books within Books colloquium on the European Genizah.

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English, Events

Coming Up

To build off of Shai’s list of upcoming Talmud related events in Jerusalem (and also off of his discussion of the place of Talmudic literature in the Israeli-Jewish Renaissance), Rehavia’s Adraba bookstore will host Prof. Avigdor Shinan of Hebrew U’s Hebrew Literature Department this Thursday night, July 14th. According to the announcement on the store’s site, Prof. Shinan will speak about rabbinic stories of the destruction of the Temple:

י”ז בתמוז בפתח ועמו מתחילים, לפי המסורת, שלושת השבועות המובילים בסופם ליום המציין את חורבן ירושלים, בימי בית ראשון ובית שני, הלוא הוא תשעה באב.

פרופ’ שנאן יתמקד בקבוצה של סיפורים מתוך ספרות האגדה העוסקים בחורבן הבית, סיבותיו ותוצאותיו.
במהלך הערב נשאל, בין השאר, האם יש בסיפורים רק הד לאירועי העבר שחלפו, או שמא יש בהם מסר לימינו אנו.

While you’re there, make sure to check out Yonatan and Rachel’s excellent collection of used and new books. Although the store’s specialty is not necessarily Jewish Studies, they regularly pick up quite an array of secondary literature pertaining to the Talmud (they sold me both Boyarin’s Carnal Israel and Epstein’s Introduction to Amoraic Literature). Also- space is limited, so try getting there early if you plan on attending.

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English, Events

Talmud Today

Miami Boys Choir's classic album "Torah Today"

In a previous incarnation, I mentioned a symposium entitled “Talmud Now?” held at the National Library. That tireless recorder of the Israeli-Jewish Renaissance,  Menachem Mendel, has just noted that the the symposium was recorded and is now on-line. Watch it now, in all six parts.

Back in November when I posted the event, it generated a bit of discussion, particularly by mv who noted:

Two observations based on the identity of the panelists:

1. Two of the participants are rabbis, and the other two are also associated with institutions committed or associated with a religious form of Judaism (SHI, HUC). Casual Google prosopography (not serious research or personal acquaintance, so take this with a grain of salt) suggests that all come from the orthodox world.

I am not noting this to criticize the organizers or to complain against them: not every panel needs to be “representative” of the society it wishes to study or impact, but it is interesting that it includes no one from secular Israel, or at least from the institutions that identify themselves as secular (oh, one can think of Alma, a secular scholar from one of the universities, or even a poet or a novelist that is not connected with the religious institutions).

Even to the extent that this is somewhat undesirable, the blame must be shared with us secular Talmudists as well: for many years and with much resources, we have tried and failed to convince Israel’s cultural elite that the Talmud is a document worth engaging with. There are exception, of course; but Israeli culture largely ignores the Talmud, and when it does pay attention to it, it is mostly through “religious” mediators (think Kosman’s essays in one of the most prestigious fora of Israeli culture, Haaretz’s Tarbut we-Sifrut). In that sense, the panelists list itself epitomizes a problematic aspect of the issue it addresses.

Notice how Dr. Ruhama Weiss begins her remarks. After being introduced as someone who will describe Talmud study in non-religious institutions that do not feel bound by halakha, she rejects the distinction between “secular” and “religious” for her discussion.

And then, finally, listen to Dr. Yair Eldan who says precisely what was raised in the comments.  We still essentially have no true Hiloni Talmud renaissance. And on the other hand, the religious community is largely incapable of fully appreciating talmudic discourse in its great variety.

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English, Events

Upcoming

Though not a Talmudist, few appreciated the dramatic potential of Summertime like Janis Joplin

It’s the summer, and some of you are swimming at the beach, hiking in the woods, and generally far away from the darkness of microfilm collections and poorly-lit reading rooms. Two upcoming events in Jerusalem will give your brain a chance to exercise and your pupils some time to readjust to the indoors.

First, tomorrow, Tuesday July 11  at 7:30pm at the Jerusalem theater, the Van Leer Institute and the Hebrew University of Jerusalem will be hosting a screening and discussion of Joseph Cedar’s Footnote – a film close to the heart of this blog and which I hope to write a review of (with Elli Fischer) for the Jewish Review of Books. Participants at the event will include Cedar himself, along with Hebrew U professors Israel Bartal, Shlomo Naeh, Avinoam Rosenak, and more.

Second, as Prof. David Halivni continues to push back the date of the redaction of the Babylonian Talmud, the renewed Jewish National Library will have Prof. Halivni give a talk next Sunday, July 17th at 1pm when he will finally ask “Was there a Redaction of the Babylonian Talmud?”

(You can submit events of interest to thetalmudblog[at]gmail[dot]com)

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